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tion and the start of a new era will occur after much mourning

and cleaning up in the future on the very same day, Kislev 25.

Let’s examine scriptures that show us this event.

“The man clothed in linen, who was above the waters of

the river, lifted his right hand and his left hand toward heaven,

and I heard him swear by him who lives forever, saying, ‘It will

be for a time, times and half a time. When the power of the

holy people has been finally broken, all these things will be

completed’”

(Dan. 12:7).

The Son of God said it would be for a year, two years and

half a year. In God’s prophetic year of 360 days, this is 1,260

days. 1,260 days before the end, on Yom Kippur (Tishri 10), is

the period of the last half of the tribulation (see timeline illus-

tration in Appendix , Fig. I). This makes the future abomina-

tion by the Antichrist at the time of the Passover. It will be the

time spoken of by Christ, when the abomination is set up, and

great tribulation begins:

“When ye therefore shall see the abomination of desola-

tion, spoken of by Daniel the prophet, stand in the holy place,

(whoso readeth, let him understand:) Then let them which be

in Judaea flee into the mountains: For then shall be great tribu-

lation, such as was not since the beginning of the world to this

time, no, nor ever shall be”

(Matt. 24:15-16, 21, KJV).

This abomination is probably something like a “flesh” cov-

ered robotic statue of the beast, as the culmination of man’s

most innovative and creative technological wizardry. It seems

as if this “robotic creature” may be “booted up,” or make his

appearance, during the same week that Christ rode into Jerusa-

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